Brubaker, Brubacher, Buppacher

 Brubaker, Brubacher, Buppacher

Slow it down to a thousand times a second off and off, down from million, down from a trillion, there brubaker vibrates.hans Bruppacher, c 1500  Zumikon, Zurich a baker,
--preacher went to Unterland.
--  Rutschli Bruppacher of Wadenswil, son of Hans Married Anna Wys.
--Peter, at ibersheim Germany in jail in 1637. In Alsace in 1647. Left for Rappoltsweiler in Alsace in 1649
-- Heninrich Brubacher, b. 1627,anabaptist  Pastor of Hirzel.
--Hans jacob Brubacher  b 1655, b 1692, Ibersheim. Pa about 1726, not on the ship lists
--Hans jacob Brubacher was in Pa in 1757 arrived on the Edinburgh in 1749
--Hans jacob Brubacher b 1725, b 1756, , Katgarina, Anna Margaret martin Elisabeth, magdalena, Esther, Abraham, Fronica Clhild Brfubaker b 1779

Even the most austere zen of the contemplative says that eating is itself competition and striving, not resting, for it must obtain food, and that is the best that can be gotten besides death, for Lao Tzu wants zen to run politics, and Hsien Tao wants it to make immortals, the most corrupt of the three. All this in Creel. To compare China with Mesopotamia and the task of divining the future, whether in the pyromancy or sortilege of yarrow stalks of China, or to liver samples in Syria, or Greek emperors sacrificing animals until they get the answer they want, over and over, beyond the three dove, three sheep limit, whether an emperor should fight or not or Yeats go to the dentist, the desire to act rightly is extracted from the man who does not know what to do. Among the Jews, Zedekiah at the Capitivity was told to go quietly and  Jerusalem would not be burned, but he was afraid of turncoats in Babylon, and even told by Jeremiah it would go well would not go and so all was lost, himself included, all because he would not believe. He would not believe the Greek /captains would not do their wills unless confirmed by the omen outside themselves. Omen giving and taking away everywhere.

  Not the fall of Rome or Babylon but the fall of Israel is the most important event in western civ. And the main issue there is it is a symbol of the human dilemma. How to survive the fall, how to remain pure in the midst of corruption. Jeremiah documents the outer tale, pulled up out of a miry prison where he had been cast, with old rags under his armpits, kept in the court of the prison until Jerusalem falls, then he is taken to Babylon  but not as Zedekiah the king, blinded, and his children killed in front of him, but in honor. And this is not the whole tale but only the start, for Daniel, whose answer to the dilemma is water and pulse, dreams of dreams reconstructed, not deconstructed, visited by angels and messengers interfered with in their flight by arch forces opposed to the whole world themselves, but reveal for all time the council of egregori watcher-nephs that crowd. Now we know them for what they are.

  So not to talk as we talk or think, but not either in the speech that creates speech, the unsaid that allows the Word to enter without danger into the language of words, the 120 interpretations of a phrase that lead to the real learning, words within words that begin to receive the real transmission to create, especially in the disappearance of the master whose 1700 analogies and seven hundred doubts given to acquired knowledge emanate from the mind that comes wholly from God unsaid and said in the picture language we call speech, that speaks of itself and we  hear the sound thereof but know not whence it comes or wither it goes, as in one born of the spirit, by dictation of the preexisting book written on parchment of white fire with writing of black fire with no punctuation, sentences that neither begin or end, written unwritten, revealed as in Yeshayahu.

 This describes the celestial to terrestrial, that omens cannot express, the one that becomes many in the domain of reflection and remission, for no sin exists in relation to heaven or earth that cannot not be expiated among men in the light of day, but with the understanding that  a single bad action can wipe out an accumulation of 1199 good ones, and even that is brought to naught by the severity of the mercy, for free forgiveness is always at the expense of someone innocent who personally assumes its cost, the brother of the guilty who stands in his place and this is the steadfast love good to a thousand generations double.